24 February 2025

The 60th Year


The 60th Year

Chulalongkorn University’s Faculty of Communication Arts will hold two days of film screenings in Bangkok later this week, to celebrate the faculty’s sixtieth anniversary. The 60th Year (สดุดีปีจอ) includes a screening of Breaking the Cycle (อำนาจ ศรัทธา อนาคต) on 27th February, followed by a Q&A with its directors Aekaphong Saransate and Thanakrit Duangmaneeporn. Come and See (เอหิปัสสิโก) will be shown on the next day, followed by a talk by director Nottapon Boonprakob.

Both films are documentaries that challenge established institutions, and both attracted controversy in the process. Charges of sedition were filed against the makers of Breaking the Cycle, as their film—accurately and objectively—described the 2014 coup as undemocratic. When Nottapon submitted Come and See to the censorship board, they explained that they had some reservations about it. Would he mind if they rejected the film, they asked. But the Thai Film Director Association publicised the case online, and—presumably to avoid negative publicity—the censors told Nottapon that they no longer had a problem with the film.

Breaking the Cycle

Breaking the Cycle


Breaking the Cycle is a fly-on-the-wall account of the Future Forward party, which was dissolved by the Constitutional Court in 2020. (Future Forward was founded as a progressive alternative to military dictatorship. The party came third in the 2019 election, after a wave of support for its charismatic leader, Thanathorn Juangroongruangkit, though he was disqualified as an MP by the Constitutional Court.)

The film begins in 2014 with Thanathorn’s determination to end the vicious cycle of military coups that has characterised Thailand’s modern political history. This mission gives the film its title, and Future Forward co-founder Piyabutr Saengkanokkul asks: “Why is Thailand stuck in this cycle of coups?” The documentary benefits from its extensive access to every senior figure within Future Forward. The directors were even able to film Thanathorn as he reacted to the guilty verdicts being delivered by the Constitutional Court.

The documentary ends with the caption “THE CYCLE CONTINUES”, which is sadly accurate: Future Forward’s successor, Move Forward, was dissolved by the Constitutional Court last year despite winning the 2023 election. The movement’s third incarnation, the People’s Party, will need a landslide victory in the next election to challenge the current pro-military coalition led by Pheu Thai.

Breaking the Cycle went on general release last year. It was later shown at the Thai Film Archive in Salaya, as part of the Lost and Longing (แด่วันคืนที่สูญหาย) season. It was also screened at A.E.Y. Space in Songkla, and at the Bangsaen Film Festival at Burapha University. It was part of the Hits Me Movies... One More Time programme at House Samyan in Bangkok, and it was screened last week at Thammasat University.

Come and See

Come and See


Come and See examines the practices of the Wat Phra Dhammakaya temple complex (in Pathum Thani province, near Bangkok) and its former abbot, Dhammajayo, who has long been suspected of money laundering. (Dhammakaya is a Buddhist sect recognised by the Sangha Supreme Council, though it closely resembles a cult. Come and See interviews both current devotees and disaffected former members of the organisation.)

The Dhammakaya complex itself is only twenty years old, and its design is inherently cinematic. The enormous Cetiya temple resembles a golden UFO, and temple ceremonies are conducted on an epic scale, with tens of thousands of monks and worshippers arranged with geometric precision. The temple cooperated with Nottapon, though his access was limited. Come and See doesn’t investigate the allegations against Dhammajayo, though it does provide extensive coverage of the 2016 DSI raid on the temple and Dhammajayo’s subsequent disappearance.

One of the film’s interviewees, a Buddhist scholar, hits the nail on the head when he argues that the long-running Dhammakaya scandal is not an anomaly; rather, Dhammakaya is simply a more extreme version of contemporary Thai Buddhism, which has become increasingly capitalist. Come and See also hints at the institutional corruption and hidden networks of influence that characterise the modern Thai state.

20 February 2025

Can’t Stop Won’t Stop



Warat Bureephakdee’s Crazy Soft Power Love will be shown this evening at Rx Cafe in Chiang Mai. The screening is part of the Can’t Stop Won’t Stop (ไปให้สุด หยุดไม่อยู่) arts festival, which is raising awareness of the political crisis in Myanmar since the violent coup that took place there in 2021. (The festival’s Burmese title is မဆုတ်တမ်း မရပ်တမ်း.) The event began yesterday, and runs until the end of this month.

This will be Crazy Soft Power Love’s third screening this week, and its second screening today. It will also be shown in Korat this afternoon, as part of the With Love and White festival, and it was shown at เทศกาลถนนศิลปะ ครั้งที่ 22 (‘the 22nd street art festival’) in Khon Kaen on 16th February.

Crazy Soft Power Love

Crazy Soft Power Love is a satire on the government’s soft power strategy, culminating in a Songkran water fight that escalates into a brawl, intercut with footage from the 6th October 1976 massacre at Thammasat University. It was previously shown at Wildtype 2024, at the fourth Amazing Stoner Movie Fest (มหัศจรรย์หนังผี ครั้งที่ 4), and at last year’s Short Film Marathon (หนังสั้นมาราธอน).

Wattanapume Laisuwanchai’s video The Body Craves Impact as Love Bursts (ร่างกายอยากปะทะ เพราะรักมันปะทุ) will be shown at Rx Cafe tomorrow, also as part of the Can’t Stop Won’t Stop festival. In Wattanapume’s film, images of a man and woman are shown facing each other, yet separated. The project was made in solidarity with the rapper Elevenfinger, who is serving a prison sentence for possession of ping-pong bombs used in anti-government protests. The video ends dramatically with flashing images and footage of fireworks, filmed at Thalugaz protests in 2021.

The Body Craves Impact as Love Bursts was first shown as a video installation at the Procession of Dystopia exhibition last year. It was also screened at The 7th Bangkok Experimental Film Festival (เทศกาลหนังทดลองกรุงเทพฯ ครั้งที่ 7).

19 February 2025

With Love and White


With Love and White

Warat Bureephakdee’s Crazy Soft Power Love will be shown tomorrow at Boonwattana School in Korat, as part of the one-day With Love and White festival of short films. This will be its second screening this week, as it was also shown at เทศกาลถนนศิลปะ ครั้งที่ 22 (‘the 22nd street art festival’) in Khon Kaen on 16th February.

Crazy Soft Power Love

Crazy Soft Power Love is a satire on the government’s soft power strategy, culminating in a Songkran water fight that escalates into a brawl, intercut with footage from the 6th October 1976 massacre at Thammasat University. It was previously shown at Wildtype 2024, at the fourth Amazing Stoner Movie Fest (มหัศจรรย์หนังผี ครั้งที่ 4), and at last year’s Short Film Marathon (หนังสั้นมาราธอน).

ภาพสุดท้ายบนผืนผ้า
สงครามเย็นไม่เคยจากไปไหน
(‘the final images on cloth’)



Chulayarnnon Siriphol’s Birth of Golden Snail (กำเนิดหอยทากทอง) will be shown in Chiang Mai on 1st March as part of The Golden Snail Series (วัฒนธรรม​หอยทากทอง), a programme of five short films by the artist that feature his golden snail motif, followed by a Q&A with Chulayarnnon. (The five films were also shown last month, at A.E.Y. Space in Songkla and Lorem Ipsum in Hat Yai.)

The Golden Snail Series is the final event in the three-day ภาพสุดท้ายบนผืนผ้า สงครามเย็นไม่เคยจากไปไหน (‘the final images on cloth: the Cold War never goes away’) film festival, which begins on 27th February. The festival—organised by Dude, Movie—explores the continuing legacy of the Cold War, and will be held outdoors at Suan Anya. The films shown will be the last ones to be projected onto the venue’s cloth screen, which will soon be replaced with a more substantial screen.

Birth of Golden Snail was banned from the Thailand Biennale in 2018, and had its first public screening at the following year’s 30th Singapore International Film Festival. Its Thai premiere was at the 23rd Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น ครั้งที่ 23), and it was shown last year at Infringes. Chulayarnnon discussed the film in an interview for Thai Cinema Uncensored.

The other short films in The Golden Snail Series programme are Golden Spiral (โกลเด้น สไปรัล), The Internationale (แองเตอร์นาซิอองนาล), ANG48 (เอเอ็นจี48), and How to Explain “Monument to the Fourth International” to the Dead Golden Snail (เรารักภูมิพลังวัฒนธรรมละมุนละม่อมนุ่มนิ่ม). Golden Spiral was first shown at Ghost:2561. ANG48 was first shown at Shadow Dancing, and later at Wildtype 2023, ใช้แล้ว ใช้อยู่ ใช้ต่อ (‘I’ve used it, I’m using it, I’ll keep using it’), The 27th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น ครั้งที่ 27), and the Short Film Marathon 27 (หนังสั้นมาราธอน 27).

16 February 2025

เทศกาลถนนศิลปะ ครั้งที่ 22
(‘the 22nd street art festival’)


Art Lane

Warat Bureephakdee’s short film Crazy Soft Power Love will be shown today at เทศกาลถนนศิลปะ ครั้งที่ 22 (‘the 22nd street art festival’) organised by Art Lane. The outdoor screening will take place at Khon Kaen University’s Faculty of Fine and Applied Arts. The event began on Valentine’s Day and finishes today.

Crazy Soft Power Love

Crazy Soft Power Love is a satire on the government’s soft power strategy, culminating in a Songkran water fight that escalates into a brawl, intercut with footage from the 6th October 1976 massacre at Thammasat University. It was previously shown at Wildtype 2024, at the fourth Amazing Stoner Movie Fest (มหัศจรรย์หนังผี ครั้งที่ 4), and at last year’s Short Film Marathon (หนังสั้นมาราธอน).

15 February 2025

30 Years of ‘Democrazy’



One way that artists satirise Thai politics is by punning on the Thai word for democracy itself. The earliest and most common example is ‘democrazy’, highlighting the craziness of the Thai political system, which dates back thirty years. Since then, there have been more than a dozen other Thai puns on ‘democracy’.

Democrazy


The band Heavy Mod released their album Democrazy on cassette and CD in 1995. (Its Thai title was ประชาธิปไตย, which translates simply as ‘democracy’.) Democrazy was also the title of a single by another band, Dogwhine, from their EP Dog of God, released on CD in 2019. The animated music video for the song features the folding chair and hanging corpse from an infamous Neal Ulevich photograph. Democrazy (ประชาธิปไทย) is also the title of a 2020 painting by Luck Maisalee.

The fashion brand Russian Roulette designed a Demo-crazy t-shirt in 2023. Bangkok Democrazy was the strapline of the 4th Bangkok Experimental Film Festival, which took place in 2004. Democrazy Theatre Studio was founded by Pavinee Samakkabutr and Thanapol Virulhakul in 2008, and the edgy Bangkok performance venue closed down in 2019.

Thunsita Yanuprom and Sarun Channiam directed the short film Democrazy.mov in 2019. In the film, a cellphone signal is jammed by a 44GHz frequency, in reference to article 44 of the interim constitution, which granted absolute power to the leaders of the 2014 coup.

Demockrazy


Duangporn Pakavirojkul directed the short film Demockrazy (ประชาทิปตาย) in 2007. The film was an immediate reaction to the 2006 coup: set in a classroom, an authoritarian teacher symbolises the coup leaders. Its title is a clever double pun on ‘crazy’ and ‘mockery’.

Demoncrazy


Ready Myth Demoncrazy was a retrospective exhibition of art by Panya Vijinthanasarn, held in 2018. Similarly, the fashion brand Plus One designed a Demo(n)cracy hat in 2023.

Dreamocracy


Parit Wacharasindhu’s book Dreamocracy (ประชาธิปไตยไม่ใช่ฝัน) was published in 2022. Parit is a People’s Party MP, and his book is a personal manifesto proposing solutions to the country’s social and economic problems.

Drunkmocracy


Warat Bureephakdee directed the short film Drunkmocracy (สุราธิปไตย) in 2023. A documentary on Thai alcohol laws, it was released online as part of the ไทยถาม (‘Thailand questions’) series by Thai Rath (ไทยรัฐ).

ประชาฉิปตาย


The song title ประชาฉิปตาย translates as ‘democracy dies’, in a particularly effective Thai-language pun. (‘Democracy’ and ‘die-ocracy’ are near-homophones in Thai.) The track is featured on the Heavy Mod album Democrazy, and it’s similar to Die mo cracy, a slogan on a t-shirt sold by the band Speech Odd last year.

Paradoxocracy


Pen-ek Ratanaruang and Pasakorn Pramoolwong’s documentary Paradoxocracy (ประชาธิป'ไทย) was released in 2013. (Pen-ek discussed the film at length in Thai Cinema Uncensored.)

‘Happy-ocracy’


Ing K.’s film Shakespeare Must Die (เชคสเปียร์ต้องตาย) includes a satirical parody of authoritarian propaganda: “Dear Leader brings happy-ocracy!” The line turned out to be a remarkably prescient prediction, as coup leader Prayut Chan-o-cha released a propaganda song titled Returning Happiness to the Thai Kingdom (คืนความสุขให้ประเทศไทย) in 2014. (Ing discussed the film in Thai Cinema Uncensored.)

PrachathipaType


The design studio PrachathipaType was founded in 2020, and its name translates as ‘democratic typography’. The anonymous designer behind PrachathipaType also created a new typeface, PrachathipaTape (ประชาธิปะเทป), for Rap Against Dictatorship’s music video Homeland (บ้านเกิดเมืองนอน).

‘ประชาธิปตู่’


Yuthlert Sippapak’s film Nednary (อวสานเนตรนารี) features a pun on Prayut’s nickname, Tu. When a boy scout, with the same nickname as Prayut, is asked what type of democracy he wants, he replies: “ประชาธิปตู่” (‘Tu-ocracy’). (Yuthlert discussed the film in Thai Cinema Uncensored.) The period of undemocratic military government led by Prayut between 2014 and 2023 is known as ‘Prayutocracy’.

‘Thaksinocracy’


Thaksinocracy (ทักษิณาธิปไตย) describes the populist politics of Thaksin Shinawatra, prime minister from 2001 to 2006. (A slight variation, สู่ทักษิณาธิปไตย, was translated as Thaksinomics, the title of a book by Rangsan Thanapornpun published in 2005.)

‘Premocracy’


Premocracy (เปรมาธิปไตย) describes the period of quasi-democracy from 1980 to 1988, when Prem Tinsulanonda led the government as an appointed prime minister. เปรมาธิปไตย is also the title of a book by Adinan Phromphananjal, published in 2020.

‘Coupocracy’


In her book Dictatorship on Trial, released last year, Tyrell Haberkorn coined the term ‘coupocracy’ to describe the period covering the 2006 and 2014 coups.

‘Dancemocracy’


The new book Made in Thailand includes Anna Lawattanatrakul’s essay Dancemocracy as Political Expression in the 2020 Thai Pro-democracy Movement, a reference to the Dancemocracy (คณะราษแดนซ์) troupe of pro-democracy dancers and protesters.

14 February 2025

Shifting Shadows of Identity


Shifting Shadows of Identity

Shifting Shadows of Identity, an evening of short films from different regions of Thailand, presents new perspectives on Thai national identity. The event is organised by The Basement—an underground collective of emerging visual artists—and the films have been selected by Srinakharinwirot, Chulalongkorn, Thammasat, Silpakorn, and Bangkok university film clubs. The screening will be held on 21st February, on the rooftop of the Apron Bar in Bangkok, and is taking place alongside the bar’s Expanding Pecel Lele programme celebrating Indonesian culture, as part of Bangkok Design Week 2025 (which runs from 8th to 23rd February).

Possathorn Watcharapanit’s Selfie of My Run to My Return from Runaway is one of the highlights of Shifting Shadows of Identity. Possathorn films himself with a selfie stick as he jogs around his home town, the black-and-white images accompanied by a voiceover from the director. Slowly, another image begins to emerge, gradually dissolving into view: footage of anti-government protesters gathered around a burning brazier. This scene (filmed by Voice TV) eventually replaces Possathorn’s selfie shot, and the film ends with a caption heralding the “flame of the birth of a new era.” (Selfie of My Run to My Return from Runaway was previously shown in the Angry Young Citizen strand of Wildtype 2022.)

Selfie of My Run to My Return from Runaway

Shifting Shadows of Identity will conclude with an early video piece by Apichatpong Weerasethakul, Haunted Houses (บ้านผีปอบ). A documentary in which villagers perform lakorn scripts, the film plays on the link between ‘media’ and ‘medium’: the Thai collective fascination with both mass entertainment (TV soap operas) and the spirit world. (Haunted Houses was previously shown at Alliance Française in 2017, and at the Jim Thompson Art Center in 2011.)

13 February 2025

Resonance of Revolt


Resonance of Revolt

Chiang Mai University’s Faculty of Social Sciences will show a programme of provocative political documentaries as part of their ดูหนังกับสังวิท (‘watch movies with Social Sciences’) season. The event, Resonance of Revolt, will take place on 19th and 26th February, and includes Uruphong Raksasad’s Paradox Democracy and Vichart Somkaew’s Contemporary Thai Political Trilogy (ไตรภาคการเมืองร่วมสมัยไทย).

Paradox Democracy documents the recent student protest movement, and features clips from rally speeches by Arnon Nampa and other protest leaders, intercut with extracts from The Revolutionist (คือผู้อภิวัฒน์), a play about Pridi Banomyong staged by the Crescent Moon theatre group in 2020. The film’s working title was Paradox October, and it includes footage shot at the 6th October 1976 commemorative exhibition at Thammasat University in 2020.

Contemporary Thai Political Trilogy is a portmanteau project combining three of Vichart’s recent short films: Cremation Ceremony (ประวัติย่อของบางสิ่งที่หายไป), 112 News from Heaven, and The Letter from Silence (จดหมายจากความเงียบ). The anthology’s structure reflects three eras of modern Thai politics: 1932–1957 (the establishment of democratic institutions), 1957–1992 (prolonged military dictatorship), and 1992 to the present day (liberal reforms, followed by political polarisation).

Paradox Democracy was previously shown at The 28th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น ครั้งที่ 28) in Salaya. Contemporary Thai Political Trilogy was shown last year as part of ซิเนมากลางนา (‘cinema in the middle of a rice field’), a rural outdoor screening held in a rice field in Phayao. Previous ดูหนังกับสังวิท screenings have included Ing K.’s Dog God (คนกราบหมา) and Shakespeare Must Die (เชคสเปียร์ต้องตาย).

Monrak Transistor


Night @ Maya City 5

The Thai Film Archive at Salaya will show a three-day film programme to celebrate Valentine’s Day. The event, Night @ Maya City 5, includes Pen-ek Ratanaruang’s popular classic Monrak Transistor (มนต์รักทรานซิสเตอร์) on 14th February, with screenings of other romantic films on 15th and 16th February. Monrak Transistor will be shown in a restored 35mm print, and Pen-ek will take part in a Q&A after the screening.

Monrak Transistor

Monrak Transistor was last shown in 35mm at One Nimman in Chiang Mai in 2022, and it had a previous Valentine’s Day screening at Museum Siam in 2011. It was also shown at True Digital Park in 2022, and it had multiple screenings in 2018: at Bangkok Screening Room, Alliance Française, the Jam Factory, and House RCA.

Another Valentine’s-themed film programme, Fear Eat the Love, is taking place today at Bangkok University. An altogether racier Valentine’s film event, Erotica Love Film, was held in 2023.

12 February 2025

Fear Eats the Soul



Rainer Werner Fassbinder’s classic Fear Eats the Soul (Angst essen Seele auf) will be shown on 13th February, as part of Bangkok University’s Fear Eat the Love programme of romantic films, on the eve of Valentine’s Day. The event will take place at the university’s School of Digital Media and Cinematic Arts.

Fassbinder was one of the leading figures of the 1970s German new wave (das neue Kino), and his death from a drug overdose effectively marked the end of the movement. Fear Eats the Soul was heavily influenced by Douglas Sirk’s Hollywood melodrama All That Heaven Allows, which also inspired the Todd Haynes film Far from Heaven.

Fear Eats the Soul

Last year was Fear Eats the Soul’s fiftieth anniversary. The film has previously been screened at Doc Club and Pub in Bangkok, at Bo(ok)hemian Arthouse in Phuket, and at the Thai Film Archive in Salaya.

11 February 2025

Archival Time on Our Retina


Archival Time on Our Retina

Archival Time on Our Retina, an exhibition juxtaposing contemporary video art with archive footage, opens at the Thai Film Archive in Salaya today and runs until 1st June. It includes Taiki Sakpisit’s short film The Age of Anxiety which, with its rapid-fire editing and screeching soundtrack, captured the anxious atmosphere during the twilight of King Rama IX’s reign. The film’s English title reflects the national mood while Rama IX was hospitalised, though its original Thai title (รอ ๑๐) added another interpretation.

The Age of Anxiety

The Age of Anxiety was previously shown at Gallery Movie Night last year, at the 25th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น ครั้งที่ 25), and at Histoire(s) du thai cinéma [sic] (‘histories of Thai cinema’). It was first screened on three occasions in 2013: on 16th February at the Lost in Utopia exhibition at Bo(ok)hemian Arthouse in Phuket, on 3rd March when that exhibition transferred to The Reading Room in Bangkok, and on 31st August at the 17th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น ครั้งที่ 17).

06 February 2025

The 7th Bangkok Experimental Film Festival


A Conversation with the Sun (VR)

After a long hiatus of thirteen years, the Bangkok Experimental Film Festival staged a triumphant return this year. The 7th Bangkok Experimental Film Festival (เทศกาลหนังทดลองกรุงเทพฯ ครั้งที่ 7) took place from 25th January to 2nd February, at a cinema in the new One Bangkok complex. The festival’s theme this time around was Nowhere Somewhere (ไร้ที่ มีทาง), and one of its highlights was Riding the Shortbus on 27th January: a screening of the transgressive comedy Shortbus followed by a Q&A with its director, John Cameron Mitchell. (Shortbus was also shown at the 2007 Bangkok International Film Festival.)

The festival offered another chance to participate in the virtual reality version of Apichatpong Weerasethakul’s A Conversation with the Sun (บทสนทนากับดวงอาทิตย์), which was previously shown at the Thailand Biennale in Chiang Rai. There were around 100 timeslots for the VR experience, all of which sold out in a matter of minutes. Viewers wearing VR headsets found themselves in a large cave, and the sun rose out of the ground into the sky. It was an overwhelming experience, and a hugely ambitious project. The film includes a shot of monarchy-reform protesters at Ratchaprasong in Bangkok (filmed on 25th October 2020), which also appears on the cover of the festival catalogue.

There was an onstage conversation between Apichatpong and Tilda Swinton, The Last Thing You Saw That Felt Like a Movie: An Encounter (ภาพสุดท้ายคล้ายหนัง บทสนทนา), on 25th January, which also featured a performance by Swinton. (Apichatpong and Swinton previously took part in a Q&A at the Thai premiere of Memoria.) Apichatpong also appeared at Dreams / Distortions / Disruptions (ฝัน / ปั่น / ป่วน), a panel discussion about the development of experimental cinema with five other directors, moderated by Chulayarnnon Siriphol, on 26th January.

A workshop gave participants the chance to make their own 16mm films, which were screened on 1st February as part of a series of events titled Before We Go. One of those who took part was the artist Oat Montien, who directed an explicit film about gay cruising. To desaturate the colour, Oat mixed his own semen into the developing fluid while processing the film. (Viewers were required to sign consent forms acknowledging that they were at least twenty years old.)

The 7th Bangkok Experimental Film Festival
Riding the Shortbus
Oat Montien
The Last Thing You Saw That Felt Like a Movie

Following a call for submissions last year, more than 500 films were received. Sixty-seven titles were selected, screening in fourteen Open Call (โอเพ่น คอลล์) programmes curated by Wiwat Lertwiwatwongsa and Chayanin Tiangpitayagorn. The Body Craves Impact as Love Bursts (ร่างกายอยากปะทะ เพราะรักมันปะทุ) by Wattanapume Laisuwanchai was shown in Open Call no. 2, On Gazing Back at the Big Brother, an Ever-watchful Observer (การจ้องมองกลับไปยังพี่เบิ้ม (บิ๊กบราเธอร์) ผู้สังเกตการณ์ที่เฝ้าระวังอยู่เสมอ), on 25th, 27th, and 30th January. No Exorcism Film by Komtouch Napattaloong was part of Open Call no. 8, On Gazing Back at War and Its Aftermath (การจ้องมองกลับไปที่สงครามและผลที่ตามมา), on 25th–26th January and 1st February. On Gazing at the Spirit of Resistance and Its Weight (การจ้องมองดูจิตวิญญาณแห่งการต่อต้านและมวลน้ำหนักของมัน), Open Call no. 14, featured Weerapat Sakolvaree’s Nostalgia, on 25th and 29th January, and 2nd February.

No Exorcism Film was previously screened at last year’s Short Film Marathon (หนังสั้นมาราธอน), The 28th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น ครั้งที่ 28), and Wildtype 2024. Nostalgia has previously been shown at Nitade Experimental Shorts, the Chiang Mai Film Festival (twice), Bangkok University, Future Fest 2023, Wildtype 2022, and The 26th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น ครั้งที่ 26).

The Bangkok Experimental Film Festival—originally known as the Bangkok International Art Film Festival (เทศกาลภาพยนตร์ศิลปะนานาชาติ กรุงเทพ)—was founded by Apichatpong and curator Gridthiya Gaweewong in 1997, which was a pivotal year for Thai cinema. The Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น) also began in 1997 (and is still going strong). 1997 also marked the start of the Thai New Wave, when Nonzee Nimibutr’s debut film Dang Bireley’s and Young Gangsters [sic] (2499 อันธพาลครองเมือง) broke domestic box-office records and Pen-ek Ratanaruang’s debut Fun Bar Karaoke (ฝันบ้าคาราโอเกะ) premiered at the Berlinale. (Thai Cinema Uncensored describes the “confluence of events” that took place in 1997.)

The Bangkok Experimental Film Festival was last held in 2012, at Bangkok Art and Culture Centre. The previous event took place in 2008, at the Esplanade cinema.

03 February 2025

Japanese Film Festival 2025


Japanese Film Festival 2025

The Japanese Film Festival 2025 (เทศกาลภาพยนตร์ญี่ปุ่น 2568) will take place in four cities around Thailand, from 7th February to 2nd March. The event includes screenings of Katsuhiro Otomo’s Akira (アキラ) at each location, with multiple screenings in Bangkok.

Akira will be shown at House Samyan in Bangkok on 7th, 9th, 15th, and 16th Februry. It will be screened at the Maielie art gallery in Khon Kaen on 16th February. Its next screening will be at Chiang Mai University’s Communication Innovation Center on 22nd February. Finally, it will be shown at Lorem Ipsum in Songkhla on 28th February.

Akira

Akira is a key film in the history of cyberpunk and Japanese anime. It was previously screened at Arcadia in 2023, and at Jam Cinéclub in 2019.

31 January 2025

Doc Talk 02
Breaking the Cycle


Doc Talk 02

Doc Club’s Doc Talk series of discussions with documentary filmmakers began at Doc Club and Pub last year with a screening of Breaking the Cycle (อำนาจ ศรัทธา อนาคต) and a Q&A with its directors Aekaphong Saransate and Thanakrit Duangmaneeporn. This year, Doc Club launched a new Doc Talk series at Thammasat University, and Doc Talk 02 will also feature Breaking the Cycle, followed by a discussion with Aekaphong.

The film is a fly-on-the-wall account of the Future Forward party, which was dissolved by the Constitutional Court in 2020. It will be screened at Thammasat’s College of Innovation on 21st February, which is the fifth anniversary of the court’s verdict. (Future Forward was founded as a progressive alternative to military dictatorship. The party came third in the 2019 election, after a wave of support for its charismatic leader, Thanathorn Juangroongruangkit, though he was disqualified as an MP by the Constitutional Court.)

Breaking the Cycle

Breaking the Cycle begins in 2014 with Thanathorn’s determination to end the vicious cycle of military coups that has characterised Thailand’s modern political history. This mission gives the film its title, and Future Forward co-founder Piyabutr Saengkanokkul asks: “Why is Thailand stuck in this cycle of coups?” The documentary benefits from its extensive access to every senior figure within Future Forward. The directors were even able to film Thanathorn as he reacted to the guilty verdicts being delivered by the Constitutional Court.

The film ends with the caption “THE CYCLE CONTINUES”, which is sadly accurate: Future Forward’s successor, Move Forward, was dissolved by the Constitutional Court last year despite winning the 2023 election. The movement’s third incarnation, the People’s Party, will need a landslide victory in the next election to challenge the current pro-military coalition led by Pheu Thai.

Breaking the Cycle went on general release last year. It was later shown at the Thai Film Archive in Salaya, as part of the Lost and Longing (แด่วันคืนที่สูญหาย) season. It was also screened at A.E.Y. Space in Songkla, and at the Bangsaen Film Festival at Burapha University. It was part of the Hits Me Movies... One More Time programme at House Samyan in Bangkok.

30 January 2025

The Bibi Files


The Bibi Files

Benjamin Netanyahu, Prime Minister of Israel, is on trial for corruption, and videos of his police interviews were leaked to filmmaker Alex Gibney. This footage, filmed in Netanyahu’s office while he was being questioned under caution, is included in Alexis Bloom’s documentary The Bibi Files, which was released last year.

Netanyahu applied for an injunction at the Jerusalem District Court on 9th September 2024, hours before the film was due to be screened at the Toronto International Film Festival in Canada. The injunction was denied, and the screening went ahead, though the film cannot legally be shown in Israel, as Israeli law prohibits the publication of police interview recordings.

The Bibi Files

The Bibi Files reveals Netanyahu and his wife Sara’s extraordinary sense of entitlement, as they at first deny receiving bribes and later attempt to justify the luxury gifts they were given. The PM is seen performatively banging his fist on his desk, calling prosecution witnesses liars—“What a liar!”, he says at one point, in English—and even quoting The Godfather: “Keep your friends close, keep your enemies closer.”

28 January 2025

Cracking the Kube:
Solving the Mysteries of Stanley Kubrick
through Archival Research



The Stanley Kubrick Archive at the University of the Arts in London opened in 2007, giving unprecedented access to hundreds of boxes of documentation accumulated by Kubrick throughout his career. (A copy of my research into Kubrick’s photography is included in one box, presumably printed out by someone in Kubrick’s office.) The archive has transformed Kubrick scholarship, with a new focus on the primary sources available there. This has led to revisionist accounts of Kubrick’s working methods, most notably Mick Broderick’s Reconstructing Strangelove and James Fenwick’s Stanley Kubrick Produces.

In his new book Cracking the Kube: Solving the Mysteries of Stanley Kubrick through Archival Research, Filippo Ulivieri goes a stage further: he not only corrects the persistent misconceptions about Kubrick’s life and work, he also identifies their origins. And Ulivieri’s findings are groundbreaking: “Kubrick deliberately crafted his own distinctive persona,” he writes. The legends surrounding Kubrick—his obsessive secrecy, his perfectionism, his eccentricities—were the result of strategic self-mythologising by the director: “what we know about him is in fact a mythology of his own design”.

Filippo Ulivieri

This conclusion, based on a detailed analysis of hundreds of published interviews with Kubrick, is one of numerous revelations in Cracking the Kube. The book also features a uniquely comprehensive survey of Kubrick’s unmade films (of which there were more than eighty), including the first complete account of Kubrick’s pre-production of A.I. (prior to its development by Steven Spielberg). Ulivieri also fully explores Kubrick’s collaborations with the writers Anthony Burgess, Stephen King, and Frederic Raphael for the first time, and writes a nuanced defence of Raphael’s controversial Kubrick memoir Eyes Wide Open.

Cracking the Kube is the product of extensive archival research, and Ulivieri has also interviewed many of Kubrick’s closest collaborators. Aside from its impeccable scholarly credentials, the book is also incredibly well-written. Ulivieri’s first book, Stanley Kubrick e me, was published in English translation as Stanley Kubrick and Me. He is also a co-author of 2001 between Kubrick and Clarke (2001 tra Kubrick e Clarke) which, like Cracking the Kube, was self-published. He writes that there are “over a hundred books” on Kubrick’s films, and at least half of these are on Dateline Bangkok’s bookshelves.

24 January 2025

Dog God


Dog God

Ing K.’s film Dog God (คนกราบหมา) will be shown at Chiang Mai University’s Faculty of Social Sciences on 29th January, as part of their ดูหนังกับสังวิท (‘watch movies with Social Sciences’) programme. Her film Shakespeare Must Die (เชคสเปียร์ต้องตาย) was screened there on 22nd January, and both films were previously banned in Thailand for many years.

Dog God was banned in 1998 under its original English title, My Teacher Eats Biscuits. Ing re-edited the film in 2020, and this director’s cut—ten minutes shorter than the original version, and retitled Dog God—was approved by the film censorship board in October 2023. It was finally released in Thai cinemas last year.

My Teacher Eats Biscuits was banned on the day before its premiere at the inaugural Bangkok Film Festival, on the grounds that it satirised religion. As Ing explained in an interview for Thai Cinema Uncensored: “This is like banning John Waters’ Pink Flamingos for bad taste!” In other words, the religious satire was the whole point of the film. (Also in that interview, Ing referred to the censors as “a bunch of trembling morons”. Another reason for the ban was that the censors misinterpreted a character, Princess Serena, as an impersonation of Princess Galyani.)

Like Pink Flamingos, Ing’s film is a low-budget, independent movie shot on 16mm. (Coincidentally, Pink Flamingos was also passed by the Thai censors in 2023.) A plot synopsis—a monk catches another monk in the act of necrophilia, and a woman establishes a cult of dog worshippers—gives the false impression that the film is offensive or blasphemous. In fact, the film has a camp sensibility (which it shares with Pink Flamingos), and its tone is clearly parodic.

The film begins with a voice-over by Ing, describing her character’s previous incarnation as a devout monk. He reports the necrophile monk to his abbot, who seems completely unconcerned. Disillusioned by Buddhism, he burns his saffron robe, and is reincarnated as a woman, Satri, played by the director. At the end of the film, Satri explains her rejection of organised religion in an extended monologue: “I had to free myself from the pollution of the yellow robe, which, in my eyes, became a symbol of corruption.”

Satri’s cult is exposed as a fraud by two undercover investigators, though the film presents Buddhism as equally hypocritical. When an investigator tells a senior monk (who drinks whiskey) about the cult, his response is: “A dog in a monk’s robe is not so bad.” Reflecting on this, the investigator concludes: “With monks like him, no wonder the image of Buddhism gets worse and worse.” We are later informed that he has left to investigate “a drunken orgy with seven senior monks.”

Due to the ban, My Teacher Eats Biscuits was rarely seen, either in Thailand or elsewhere. As critic Graiwoot Chulpongsathorn wrote in 2009, it is “a film so controversial that it has been ‘disappeared’ from history.” It was shown at the Goethe-Institut in Bangkok in 1998, and at Chulalongkorn University’s Faculty of Political Science on 17th December 2009. At the Chulalongkorn screening, Ing explained that the necrophile monk character was based on a news story about a real monk, and that when she told this to the censors, their candid answer was: “ข่าวสารเรา control ไม่ได้ แต่หนังเรา control ได้” (‘we can’t control news, but we can control movies’).

The film had three European screenings in 2017. It was shown at the Close-Up Film Centre in London; at the Deutsches Filminstitut in Frankfurt, Germany; and at the Cinéma du réel (‘cinema of the real’) festival in Paris. To celebrate its return to Thai cinemas, Ing designed t-shirts with the slogan “กราบหมาเถิดลูก” (‘bow down to the dog’). After the ban was lifted, the film was shown at the Bangsaen Film Festival.

18 January 2025

1001 Movie Posters:
Designs of the Times


1001 Movie Posters

1001 Movie Posters: Designs of the Times, released last year, is described by its publisher as “the most comprehensive collection of movie posters ever published,” and it lives up to that claim. Many of the 1,001 posters are full-page images, and all are beautifully reproduced in vibrant colour on matte paper.

With such an extensive selection, and more than 600 pages, the most iconic film posters—such as Metropolis (the rare export version), Frankenstein (the first example of a teaser poster), and The Man with the Golden Arm (designed by Saul Bass)—are all included. Editor Tony Nourmand is the founder of Reel Art Press, publishers of this and other books on the art of film.

Although 1001 Movie Posters features captions and credits for many of its images, and an introduction by cultural historian Christopher Frayling, it isn’t a narrative history of the film poster. Gregory J. Edwards wrote such a book, The International Film Poster, forty years ago, though it has far fewer illustrations. The bibliography in 1001 Movie Posters is also much more extensive.

The most comprehensive general surveys of poster history are The Poster by Alan Weill and Posters by Elizabeth E. Guffey. History of the Poster by Josef and Shizuko Müller-Brockmann—published in a single English, French (Histoire de l’affiche), and German (Geschichte des Plakates) edition—was the first graphic-design book on the history of the poster.

Seven (IMAX)



David Fincher’s classic thriller Seven (or, as it appears on screen, SE7EN) has been remastered in 4k and rereleased in IMAX cinemas. Fincher made dozens of digital tweaks to the film during the remastering process, most notably (and unfortunately) adding CGI clouds to shots of the sky throughout the final sequence.

The IMAX presentation maintains the film’s original aspect ratio, thus preserving Fincher’s superb widescreen framing. Curiously, one alteration to the original version is unique to IMAX: the musical score during the arrest scene has been completely removed. The music is present in the restored 4k edition, and in all previous releases, though it’s absent from the IMAX version.

17 January 2025

Shakespeare Must Die



Ing K.’s film Shakespeare Must Die (เชคสเปียร์ต้องตาย) will be shown at Chiang Mai University’s Faculty of Social Sciences on 22nd January, as part of their ดูหนังกับสังวิท (‘watch movies with Social Sciences’) programme. The film was finally released last year after more than a decade in legal limbo, and has since been shown at Burapha University.

Shakespeare Must Die was banned by the Ministry of Culture in 2012, and the ban was upheld by the Administrative Court in 2017. Ing’s battle with the censors, documented in her film Censor Must Die (เซ็นเซอร์ต้องตาย), went all the way to the Supreme Court, which lifted the ban in February 2024 following the liberalised censorship policy announced by the National Soft Power Strategy Committee at the beginning of last year.

Shakespeare Must Die is a Thai adaptation of William Shakespeare’s Macbeth, with Pisarn Pattanapeeradej in the lead role. The play is presented in two parallel versions: a production in period costume, and a contemporary political interpretation. The period version is faithful to Shakespeare’s original, though it also breaks the fourth wall, with cutaways to the audience and an interval outside the theatre (featuring a cameo by the director).

In the contemporary sequences, Macbeth is reimagined as Mekhdeth, a prime minister facing a crisis. Street protesters shout “ok pbai!” (‘get out!’), and the protests are infiltrated by assassins listed in the credits as ‘men in black’. Ing has downplayed any direct link to Thai politics, though “Thaksin ok pbai!” was the People’s Alliance for Democracy’s rallying cry against Thaksin Shinawatra, and ‘men in black’ were blamed for instigating violence in 2010. Another satirical line in the script—“Dear Leader brings happy-ocracy!”—predicts Prayut Chan-o-cha’s propaganda song Returning Happiness to the Thai Kingdom (คืนความสุขให้ประเทศไทย).

The parallels between Mekhdeth and Thaksin highlight the politically-motivated nature of the ban imposed on the film. Ironically, the project was initially funded by the Ministry of Culture, during Abhisit Vejjajiva’s premiership: it received a grant from the ไทยเข้มแข็ง (‘strong Thailand’) stimulus package. The Abhisit government was only too happy to greenlight a script criticising Thaksin, though by the time the film was finished, Thaksin’s sister Yingluck was in power, and her administration was somewhat less disposed to this anti-Thaksin satire, hence the ban.

Shakespeare Must Die

Although the film was made more than a decade ago, its message is arguably more timely than ever, as Thaksin’s influence over Thai politics continues. He returned to Thailand in 2023, and his Pheu Thai Party is now leading a coalition with the political wing of the military junta.

The film’s climax, a recreation of the 6th October 1976 massacre, is its most controversial sequence. A photograph by Neal Ulevich, taken during the massacre, shows a vigilante preparing to hit a corpse with a chair, and Shakespeare Must Die restages the incident. A hanging body (symbolising Shakespeare himself) is repeatedly hit with a chair, though rather than dwelling on the violence, Ing cuts to reaction shots of the crowd, which (as in 1976) resembles a baying mob.

Ing was interviewed in Thai Cinema Uncensored, and the book details the full story behind the ban. Ing doesn’t mince her words in the interview, describing the censors as “a bunch of trembling morons with the power of life and death over our films.” Thai Cinema Uncensored also includes an insider’s account from a member of the appeals committee, who said he was obliged by his department head to vote against releasing the film: “I had to vote no, because it was an instruction from my director. But if I could have voted freely, I would have voted yes.”