SpotlightSpy in the IRA

A jury at the High Court in Dublin has awarded Gerry Adams €100,000 in damages after a month-long libel trial. Adams had sued the BBC over its documentary Spy in the IRA, in which an anonymous source — identified only by the first name Martin — accused Adams of authorising the IRA’s killing of Denis Donaldson in 2006.

In the programme, reporter Jennifer O’Leary said: “Martin believes that the shooting of Denis Donaldson was sanctioned by the man at the top of the republican movement, Gerry Adams.” When O’Leary asked Martin, “Who are you specifically referring to?”, he answered: “Gerry Adams. He gives the final say.” The programme followed this reply with a disclaimer stating that Adams insisted he “had no knowledge of, and no involvement whatsoever, in Denis Donaldson’s killing.”

Spy in the IRA, an episode in the investigative series Spotlight, was broadcast on 20th September 2016 on BBC1 in Northern Ireland, and repeated on BBC2 in Northern Ireland the following day. During the libel trial, O’Leary testified that she had corroborated Martin’s claim with five other sources. When he gave evidence at the trial, Adams denied under oath ever having been a member of the IRA, though his status as a former senior IRA leader is common knowledge among journalists and historians.

It’s conceivable that some members of the jury were from generations who came of age after the 1998 Good Friday Agreement, and have no personal recollection of the era known as ‘the Troubles’, during which Adams was certainly not regarded as a peacemaker. Also, it’s highly likely that Adams benefited from his decision to bring the case in the Republic of Ireland rather than Northern Ireland, to ensure a more sympathetic jury.

Another alleged former IRA member has also launched a libel suit in relation to a different unsolved murder. Marian Price is suing the makers of the TV series Say Nothing, a dramatisation of the IRA’s 1972 abduction and killing of Jean McConville. Although noone has been convicted of McConville’s murder, the drama shows her being shot by Price.

The shooting takes place in Say Nothing’s final episode, titled The People in the Dirt, directed by Michael Lennox. The episode ends with a written disclaimer stating that Price “denies any involvement in the murder of Jean McConville.” The series was released on the Hulu and Disney+ streaming services on 14th November last year.

Yingluck Shinawatra: “10 billion baht is impossible for me to repay...”

Thailand’s Supreme Administrative Court has ordered former prime minister Yingluck Shinawatra to pay ฿10 billion ($300 million) to the Ministry of Finance, in recompense for losses incurred by her government’s rice subsidy policy. The verdict overturns an earlier judgement from the Central Administrative Court, and also seems to contradict a prior ruling by the Supreme Court.

Yesterday’s announcement from the Supreme Administrative Court came on the eleventh anniversary of the coup that deposed Yingluck in 2014. Writing on Facebook, Yingluck challenged the judgement and said: “The debt of 10 billion baht is impossible for me to repay in a lifetime”.

Starting in 2011, Yingluck’s Pheu Thai government bought rice from farmers at up to 50% above the market rate, intending to withhold it from the world market and thus drive up the price. The result, however, was that other countries such as India and Vietnam increased their rice exports, the government was left with vast stockpiles of rice that it could not sell, and therefore it could not pay the farmers for the rice they had supplied.

Charges relating to Yingluck’s role in the rice scheme were originally filed by the National Anti-Corruption Commission in 2014. As a result, she was impeached in 2015, and the Attorney General launched a criminal investigation into charges of dereliction of duty. Ultimately, the Supreme Court sentenced her to five years in prison, though she fled the country before the verdict was announced.

In 2016, the Ministry of Finance ordered Yingluck to repay ฿37.5 billion ($1 billion), though she appealed against that decision and her appeal was granted by the Central Administrative Court on 30th March 2021. That appeal verdict was quashed yesterday by the Supreme Administrative Court, though Yingluck’s fine was reduced to ฿10 billion.

The Supreme Court case related specifically to contracts for rice sales to private Chinese companies, arranged by the Thai Ministry of Commerce, which were falsely designated as non-competitive government-to-government deals. In its 2017 judgement against Yingluck, the Supreme Court ruled that she was aware that the government-to-government deals were fraudulent, though — in contrast to yesterday’s Supreme Administrative Court verdict — it did not hold her personally accountable for the financial losses incurred.

“This is a carnival of distraction...”

Mo Chara, a member of the Irish rap group Kneecap, has been charged with a terrorism offence, and will appear at Westminster Magistrates Court in London on 18th June. The charge relates to a concert in London on 21st November last year, at the O2 Forum Kentish Town during the band’s final show on their Fine Art Tour, when Chara appeared on stage draped in the Hezbollah flag. Hezbollah is classified as a terrorist group under UK law, and yesterday the Metropolitan Police charged Chara with displaying the flag “in such a way or in such circumstances as to arouse reasonable suspicion that he is a supporter of a proscribed organisation”.

Kneecap published a collective written statement via their Instagram account today, saying: “We deny this ‘offence’ and will vehemently defend ourselves.” The band also accused the Met of political bias: “This is political policing. This is a carnival of distraction.” Their new single The Recap begins with a clip of a newsreader announcing that “counter-terrorism police will investigate the rap trio Kneecap”.

Isan Creative Festival 2025

Two of Vichart Somkaew’s short films will be shown at this year’s Isan Creative Festival (เทศกาลอีสานสร้างสรรค์) in Khon Kaen. The Letter from Silence (จดหมายจากความเงียบ) and The Poem of the River (บทกวีแห่งสายน้ำ) will be screened as part of the Isan Cinema House programme.

The festival runs from 28th June to 6th July. Koraphat Cheeradit’s short film Yesterday Is Another Day was one of the highlights of last year’s event.

The Letter from Silence and The Poem of the River were both included in last year’s Short Film Marathon (หนังสั้นมาราธอน). The Poem of the River was also shown at Hat Yai last year. The Letter from Silence has also been screened at The 28th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้น ครั้งที่ 28), Resonance of Revolt, and Save It with Our Eyes.

The Letter from Silence features extracts from letters by lawyer and pro-democracy campaigner Arnon Nampa to his family, written while he serves a prison sentence for lèse-majesté. Arnon’s letters are often heartbreaking, as he faces the prospect of many years in jail if convicted on further charges, separated from his wife and their two young children.

The film is silent, except for ambient sounds recorded at night in a quiet neighbourhood. It avoids the explanatory captions of Vichart’s previous documentaries 112 News from Heaven and Cremation Ceremony (ประวัติย่อของบางสิ่งที่หายไป), instead letting Arnon’s words stand alone. This makes the film all the more powerful, and emphasises the hopelessness of Arnon’s situation.

The Letter from Silence’s focus on Arnon’s letters themselves has echoes of another short film with a similar title, Prap Boonpan’s Letter from the Silence (จดหมายจากความเงียบ). Prap’s film documented the suicide note left by Nuamthong Praiwan, who had protested against the 2006 coup by crashing his taxi into a tank.

The Poem of the River opens with a caption describing “a Royal Development Project, costing 100 million baht” to dredge the water from the Lai Phan canal in Phatthalung. The film juxtaposes tranquil images of the canal and its verdant, fertile banks — including some beautiful drone photography — with footage of the dredging process. (The effect is similar to Yesterday Is Another Day, in which scenes set in a woodland are interrupted by shots of a JCB digging up the area.)

Screenprints: A History

Screenprinting is a relatively recent technique, when compared to other forms of printmaking such as engraving, aquatints, monotypes, and lithography. Even the term ‘screenprint’ itself has not yet been standardised, as it’s used synonymously with ‘serigraph’ and ‘silkscreen’.

There have been several general histories of printmaking, including Six Centuries of Fine Prints (by Carl Zigrosser, who coined the term ‘serigraph’) and Prints (co-written by Richard S. Field, who curated the Silkscreen exhibition in 1971). Also, Fritz Eichenberg’s monumental The Art of the Print has chapters on screenprinting. But it was only this year that the first history of screenprinting as an artistic medium was published.

Screenprints: A History, by Gill Saunders, traces the origins of screenprinting to Japanese katagami and French pochoir stencilling techniques. The book also covers artists such as Andy Warhol, who produced Pop Art screenprints with Chris Prater, the printer who was “almost single-handedly responsible for the metamorphosis of screenprinting into a fine art.” Eduardo Paolozzi collaborated with Prater on a dozen screenprints titled As Is When, described by Saunders as “the medium’s first masterpiece.”

Screenprints is a comprehensive history of its subject. Published by Thames and Hudson, it’s also elegantly designed and typeset. Most, though not all, of its illustrations are from the Victoria and Albert Museum collection, and the book is the first in an annual V&A series covering the histories of individual printmaking techniques. Given the high standard set by this first book, the others — on linocuts, etchings, and woodcuts, forthcoming over the next three years — are now eagerly anticipated.

Bitch: The Journey of a Word

“If bitch is to be reclaimed, only women can reclaim the word. But reclamation isn’t the answer for everyone... we have to concede that bitch hasn’t been entirely rehabilitated. But we have to acknowledge its fluidity. Bitch is a flexible word that can be both good and bad. For centuries, bitch was an insult. In recent decades, some women have adopted bitch as an empowering label. Others reject the word. Bitch is battling a long history of invective use and many simply don’t like the word and don’t want to reclaim it.”
— Bitch

Karen Stollznow’s Bitch: The Journey of a Word, published last year, is a fascinating cultural history of ‘bitch’. The book covers changing social attitudes towards the word, and feminist efforts to reappropriate it: “Taking control of the word and turning the definition on its head, bitch got a feminist facelift, becoming a descriptor for an ambitious, independent, and strong woman.”

It was Jo Freeman, in The Bitch Manifesto, who launched the first campaign to reclaim ‘bitch’: “A woman should be proud to declare she is a Bitch, because Bitch is Beautiful. It should be an act of affirmation by self and not negation by others.” (The Bitch Manifesto first appeared in a 1970 anthology of feminist theory, alongside Kate Millett’s essay Sexual Politics.) The word’s reclamation went mainstream in the 1990s, when Bitch became the title of a long-running feminist magazine and a hit Meredith Brooks single.

Stollznow’s book is well researched and comprehensive, though it does become quite repetitive. For example, she poses the same question at least three times: “Has bitch truly been rehabilitated to mean something wholly positive? Can bitch be reclaimed... should it be?... Has bitch been — can it be — reclaimed?... Can bitch ever be fully reclaimed? The truth is that it probably won’t be.”

Also, when it comes to answering this question, Stollznow tends to sit on the fence: “Of course, there are ongoing attempts to reclaim bitch, to take out its sting. There is also much backlash against this reclamation, which will likely continue too... Some people will continue to try to reclaim the word. But for others, bitch isn’t reclaimed, and can’t be, because of its considerable baggage.” Ultimately, she concludes that the word’s reappropriation must be universal before it can be effective: “Unfortunately, the ways women try to reclaim bitch do not diminish its stigmatizing power in the hands of others, and especially men.”

Sluts: The Truth about Slutshaming and What We Can Do to Fight It

Beth Ashley’s Sluts: The Truth about Slutshaming and What We Can Do to Fight It, published last year, is the latest in a series of feminist books about the misogynistic term ‘slut’. It follows This Is What a Feminist Slut Looks Like, a 2015 account of the SlutWalk movement, and Wordslut, a 2019 guide to reclaiming sexist language.

Ashley writes about the social and linguistic stigmatisation of promiscuous women, but can ‘slut’ ever be reappropriated as a positive term? She explains that reclamation is not straightforward: “There is immense power in taking ownership of language traditionally used against you. Many people see this as an act of strength, handing it back to the people who’ve been originally hurt by the words. But it’s important to note that not everyone is there yet... ‘Slut’ is a difficult word for a lot of us. That’s no surprise. It has heavy connotations and a painful history; it’s loaded with stigma.”

Ultimately, Ashley concludes that reappropriating ‘slut’ is both desirable and achievable: “Personally, I want to reclaim the word... I believe that if we shout it loud enough, the term could eventually become used in the right way. For me and many others, taking back the word slut is a powerful, rebellious thing to do. It allows people to exercise freedom, release themselves from shame, cope with past trauma and celebrate their sexuality.”

Ashley cites Bikini Kill singer Kathleen Hanna, who wrote ‘SLUT’ on her stomach in the early 1990s, as a trailblazer of reclamation. But there are other women who have also self-identified as sluts. Madonna, for example, named her video company Slutco in the 1980s and, writing in The Sunday Times (24th August 2003), Kate Spicer argued: “A fashionable woman can take those phallocentric terms of abuse like slut and slag and nasty girl and turn them into labels of postfeminist fabulousness”. The issue was even covered by Sex and the City, in an episode titled Are We Sluts? (“Are we simply romantically challenged or are we sluts?”)

Germaine Greer’s pioneering 1971 article I Am a Whore, published in the underground press magazine Suck (no. 6), laid the groundwork for all subsequent feminist writing on ‘slut’ and similar pejoratives. Greer argued that, rather than using ‘whore’ as an insult, “you’ve got to come out the other way around and make whore a sacred word like it used to be and it still can be”. (Her biographer, Christine Wallace, fundamentally misread Greer’s argument, writing that “it takes a truly eccentric and bizarre kind of feminism for one to identify as a prostitute”.)

ความรุนแรง (ต้อง) ไม่ลอยนวล

Next week, artefacts related to political violence will be displayed at Sappaya-Sapasathan, Thailand’s parliament building in Bangkok. The exhibition, ความรุนแรง (ต้อง) ไม่ลอยนวล, has been organised by the parliamentary Committee on Legal Affairs, Justice, and Human Rights. Its title translates as ‘violence (must not be) unpunished’, emphasising the lack of legal consequences for political violence, and the injustice of such impunity.

Items on display will include a ฿100 banknote retrieved from the body of a sixteen-year-old boy, Imron, a victim of the Tak Bai tragedy. Two bloodstained shirts will also be displayed: a red t-shirt worn by Payu Boonsophon (who was blinded in one eye by a rubber bullet while protesting near the APEC summit in 2022), and a white shirt worn by another protester, Sirawith Seritiwat (who was attacked by thugs in 2019). The exhibition will also feature rubber bullet casings and tear gas canisters fired by riot police at Din Daeng in 2021. Most of the artefacts are from the collection of the Museum of Popular History.

The exhibition runs from 19th to 25th May. Imron’s banknote — one of seventeen personal belongings of Tak Bai victims in the collection of the Deep South Museum and Archives — was previously included in the Heard the Unheard (สดับเสียงเงียบ) exhibition in 2023. Last year, the seventeen items were also shown at exhibitions in Bangkok and Narathiwat.

Payu and Sirawith’s shirts were previously part of the Evidences of Resistance [sic] (วัตถุพยานแห่งการต่อต้าน) exhibition at Thammasat University’s Museum of Anthropology, from 20th February to 26th May 2023. Sirawith’s shirt has also been shown at the Murdered Justice (วิสามัญยุติธรรม) and Never Again (หยุด ย่ำ ซ้ำ เดิน) exhibitions.

Evidences of Resistance was held in room 112 of the museum, in a coded reference to the lèse-majesté law, which is article 112 of the Thai criminal code. Similarly, the film Arnold Is a Model Student (อานนเป็นนักเรียนตัวอย่าง) featured a table labelled ‘112’ in a school computer lab. The play Wilderness (รักดงดิบ) included a recipe stating that food should “dry in the sun for 112 hours”. The catalogue for Wittawat Tongkeaw’s exhibition Re/Place cost ฿112, and some of his paintings measure 112cm². Two poetry books — เหมือนบอดใบ้ไพร่ฟ้ามาสุดทาง (‘we subjects, as if mute and blind, have found ourselves at the end of the line’) and ราษฎรที่รักทั้งหลาย (‘dear citizens’) — were each priced ฿112. Elevenfinger’s single Land of Compromise was released at 1:12pm. The documentary 112 News from Heaven features 112 headlines from a 112-day period, and 112 photographic portraits.

Remembering Her, Remember Us

“Do we really have to starve to death, before we get bail?”
— Netiporn Sanesangkhom

Exactly a year ago, Netiporn Sanesangkhom died of cardiac arrest after going on a prolonged hunger strike to protest against the jailing of political protesters. Netiporn — a leader of the Thalu Wang protest group — was charged with lèse-majesté, and had been released on bail only after a previous hunger strike of sixty-four days. Today, on the first anniversary of her death, Netiporn is being commemorated at Remembering Her, Remember Us (“บุ้ง เนติพร” วันที่เธอหายไป), an all-day event at Bangkok Art and Culture Centre.

Rachata Thongruay’s half-hour documentary Hungry for Freedom, about Netiporn and her fellow hunger striker Nutthanit Duangmusit, will be shown as part of the event. Rachata interviewed Netiporn and Nutthanit while they were released on bail after their initial hunger strike. Netiporn tells him: “I thought... do we really have to starve to death, before we get bail?”

This will be the film’s second screening in Thailand; it was previously shown on 10th November 2024 at the House of Wisdom community space on Thammasat University’s Rangsit campus. A large portrait of Netiporn was included in last year’s Murdered Justice (วิสามัญยุติธรรม) exhibition, held at BACC just a week after her death.

Netiporn and Nutthanit conducted public opinion polls, asking people to vote with coloured stickers whether they supported or opposed lèse-majesté prosecutions. It was this activity that resulted in lèse-majesté charges against the pair, though two of their sticker boards are on display at Remembering Her, Remember Us. (Murdered Justice featured a similarly controversial exhibit: the t-shirt worn by Tiwagorn Withiton that led to lèse-majesté charges against him.)

Hungry for Freedom is one of several documentaries that focus on individual protesters. We Need to Talk About อานนท์ (‘we need to talk about Arnon’) and The Letter from Silence (จดหมายจากความเงียบ), both released last year, are about Arnon Nampa. The Cost of Freedom — which was screened in New York in 2023, but has not yet been shown in Thailand — is about Panusaya Sithjirawattanakul.

ย้อนรอยแผลเป็น 6 ตุลา(‘retracing the scars of 6th Oct.’)

A display of items related to the 6th October 1976 massacre of students at Thammasat University opened at Thammasat’s Museum of Anthropology on 25th April, and runs until 30th August. The exhibition, ย้อนรอยแผลเป็น 6 ตุลา (‘retracing the scars of 6th Oct.’), is a scaled-down version of ก่อนจะถึงรุ่งสาง 6 ตุลา (‘before the dawn of 6th Oct.’), held at Thammasat last year. Both events were organised by the Museum of Popular History.

The current exhibition includes Hangman, a painted silhouette of a hanged student, displayed alongside a list of the names of the massacre victims. It also features the contents of the กล่องฟ้าสาง (‘box of dawn’), a ‘museum in a box’ released in 2021.

El Dueño del Palenque (‘the owner of the arena’)

A Mexican band is under investigation for allegedly glamourising the leader of a drug cartel during a concert at the Telmex auditorium in Zapopan on 29th March. As an introduction to their song El Dueño del Palenque (‘the owner of the arena’), photographs of Nemesio Oseguera Cervantes, leader of the Cártel Jalisco Nueva Generación, were projected on a video screen behind the band.

The song is an example of the narcocorrido (‘drug ballad’) genre. Live performance of narcocorrido songs is prohibited in several Mexican states, though the government has not imposed a national ban. The band appeared at the Fiscalía General del Estado de Jalisco — the office of the Jalisco attorney general — on 17th April, and are being investigated for potential violation of article 142 of the state’s penal code.

The Scars of War

The Thai Film Archive in Salaya has programmed a season of war films running from yesterday until the end of this month. The season, The Scars of War (สงครามและบาดแผล), includes two screenings of Nontawat Numbenchapol’s controversial documentary Boundary (ฟ้าต่ำแผ่นดินสูง), on 6th and 25th May.

Boundary documents the conflict between Thailand and Cambodia when the disputed Preah Vihear Temple was exploited for nationalist political gain. The issue was so sensitive that the director couldn’t even reveal his identity while filming at the temple. As he told me in an interview for Thai Cinema Uncensored: “I could not tell anyone in Cambodia that I’m Thai, because it would be hard to shoot. I had to tell everybody I’m Chinese-American... My name was Thomas in Cambodia.”

Boundary was previously shown at Lido Connect and Warehouse 30 in Bangkok in 2019. The film has been subject to censorship twice: it was cut before its theatrical release in 2013, and a screening in Chonburi was prohibited by the military in 2015. (Thai Cinema Uncensored discusses the censorship history of Boundary in much more detail.)

“The most controversial band in the UK...”

London’s Metropolitan Police are investigating the Irish rap group Kneecap after the band appeared to incite violence and endorse terrorist groups at two of their London concerts. Yesterday, The Guardian described Kneecap as “the most controversial band in the UK”.

On 29th November 2023, during a gig at the Electric Ballroom, band member Mo Chara told the crowd: “The only good Tory is a dead Tory. Kill your local MP.” (Chara has not been identified by name in other reports about the controversy.) On 21st November 2024, at the O2 Forum Kentish Town during the band’s final show on their Fine Art Tour, Chara said: “Up Hamas! Up Hezbollah!” (Chara was draped in the Hezbollah flag at the time.)

The Met issued a statement on 1st May after videos of the two concerts were shared online: “Both videos were referred to the Counter Terrorism Internet Referral Unit for assessment by specialist officers, who have determined there are grounds for further investigation into potential offences linked to both videos. The investigation is now being carried out by officers from the Met’s Counter Terrorism Command and inquiries remain ongoing at this time.”

I a Pixel, We the People

Chulayarnnon Siriphol’s exhibition I a Pixel, We the People (ข้าพเจ้าคือพิกเซล, พวกเราคือประชาชน) is currently on show at Bangkok CityCity Gallery. The ambitious project is a video installation running for a whole day and night, divided into twenty-four one-hour episodes.

I a Pixel, We the People features excerpts from Chulayarnnon’s previous work, edited to create a new narrative. It also includes footage of the recent student protest movement, filmed by the artist on 20th September 2020 (when a new plaque was installed at Sanam Luang) and 18th October 2020 (when students rallied at Victory Monument).

The golden snail motif has been a key feature of Chulayarnnon’s work over the past few years. I a Pixel, We the People begins with an extract from his short film Birth of Golden Snail (กำเนิดหอยทากทอง), before documenting the processs by which that film was banned from the Thailand Biennale. The first episode of I a Pixel, We the People likens the ban to the golden snail being “aborted while still in his shell”. (This metaphor can be traced back to a 2018 Dateline Bangkok post.)

Photographs from a meeting between Chulayarnnon and the Office of Contemporary Art and Culture, the organisation that banned Birth of Golden Snail, are accompanied by captions describing the OCAC’s criticisms of that film, followed by records of emails and phone calls with OCAC officials and exhibition curators. There is also footage of a secret 1st November 2018 screening of the film in Krabi, on the eve of the Biennale. (Chulayarnnon discussed Birth of Golden Snail, and his other work, in an interview for Thai Cinema Uncensored.)

At twenty-four hours long, I a Pixel, We the People is a wide-ranging film covering many topics, though the story of the golden snail is a constant thread. In this new version of the snail’s life story, the snail is the son of a propaganda minister in an authoritarian government (the female figure in Chulayarnnon’s segment of Ten Years Thailand).

The snail joins an anti-government protest, represented by Chulayarnnon’s archive footage of red-shirts commemorating the May 2010 massacre. The protesters are suppressed, initially with water cannon (coverage from Nation TV of Siam Square on 16th October 2020), and later by more violent means, illustrated by clips from Chulayarnnon’s documentary ชวนอ่านภาพ 6 ตุลา (‘invitation to read images of 6th Oct.’) and by new footage of dead animals.

The exhibition opened on 26th April, and runs until 21st June. On the first day, the gallery was open for twenty-four hours, and the entire film was shown as a durational installation, with visitors staying overnight to watch all twenty-four episodes. Chulayarnnon’s previous exhibition at Bangkok CityCity, Give Us a Little More Time (ขอเวลาอีกไม่นาน), took place in 2020, and some of his satirical collages from that exhibition are on display again as part of I a Pixel, We the People.

Due to the project’s marathon running time, I a Pixel, We the People has been divided into six seasons, like a long-running TV series, each containing four episodes:

Season 1 — Star Wars
(สงครามอวกาศ)

1. This Is Not a Film (นี่ไม่ใช่ภาพยนตร์)
2. In God We Trust (อาจารย์แม่ช่วยด้วย)
3. Peoplization (และแล้วความเคลื่อนไหวก็ปรกฏ)
4. The Impossible Dream (ความฝันอันสูงสุด)

Season 2 — One Family One Soft Power
(หนึ่งครอบครัวหนึ่งซอฟท์พาวเวอร์)

5. My Mother and Her Portraits (แม่และภาพเหมือนของเธอ)
6. Golden Snail (สังข์ทองลูกแม่)
7. Cyber Scout (ลูกเลือไซเบอร์)
8. My Teacher Is a Genius (ส่องสัตว์สิ้นตาน)

Season 3 — The Star Light of Earth
(แสงดาวแห่งศรัทรา)

9. Comrades (สหาย)
10. Let It End in Our Generation (ให้มันจบที่รุ่นเรา)
11. Water Is Soft Power (พลิงละมุน)
12. Big Cleaning Day (แดนเนรมิต)

Season 4 — The Massacre
(ฤๅเลือดไหร่มันไร้ค่า)

13. I Am Vaccinated (คนเช่นนี้เป็นตนหนักแผ่นดิน)
14. Next Life in the Afternoon (ตนยังคงยืนเด่นโดยท้าทาย)
15. Forced Disappearance (บึงดินบุคคลให้สูญหาย)
16. The Eternity of Golden Snail (กำเนิดใหม่หอยทากทอง)

Season 5 — I a Pixel
(ข้าพเจ้าถือพิกเซล)

17. Voluntary Artist: Nopphon (ศิลปินจิตอาสา: นพพร)
18. Voluntary Artist: Kirati (ศิลปินจิตอาสา: กีรติ)
19. Voluntary Artist: Angsumalin (ศิลปินจิตอาสา: อังศุมาลิน)
20. Voluntary Artist: Red Eagle Sangmorakot (ศิลปินจิตอาสา: อินทรีแดง แสงมรกต)

Season 6 — The Internationale Shall Certainly Be Realised
(แองเตอร์นาซิอองนาล จะต้องปรากฎเป็นจริง)

21. Artist Is Not National’s Property [sic] (ศิลปินไม่ใช่สมนิติของชาติ)
22. Long Live Microcinema (ภาพยนตร์ยิงให้เกิดปัญญา)
23. How to Explain “Monument of the Fourth International” to a Dead Snail (เรารักภูมิพลิงวัฒนธรรม ละมุนละม่อมนุ่มนิ่ม)
24. House of Tomorrow (บ้านของพรุ่งนี้)

“Publishers are not liable for honest mistakes...”

A jury has found that The New York Times did not defame Sarah Palin when it published an editorial on 14th June 2017. Palin had sued the newspaper for libel over a sentence in the editorial falsely implying that her campaign had encouraged the 2011 shooting of fellow politician Gabby Giffords: “Before the shooting, Sarah Palin’s political action committee circulated a map of targeted electoral districts that put Ms. Giffords and 19 other Democrats under stylized cross hairs.”

The newspaper had swiftly apologised for the editorial — “We got an important fact wrong, incorrectly linking political incitement and the 2011 shooting of Giffords” — and inserted a clarification into the online version of the article the day after its original publication: “no connection to the shooting was ever established.” The initial libel case ended on 15th February 2022, when a jury concluded that the editorial was not defamatory.

Palin appealed against that verdict, and she was granted a retrial on 28th August last year. Yesterday, the week-long retrial ended with a different jury reaching the same conclusion, that the newspaper did not intentionally defame Palin. After yesterday’s verdict, New York Times spokesperson Danielle Rhoades Ha said: “The decision reaffirms an important tenet of American law: publishers are not liable for honest mistakes.”

Stone: Ancient Craft to Modern Mastery

Stone: Ancient Craft to Modern Mastery, by Richard Rhodes, is one of the only publications in English to provide a general history of stone as an architectural material. The book includes an extensive glossary, endnotes, and bibliography, and it has an impressive cover that reproduces the surface texture of stone. In his introduction, Rhodes emphasises the cultural significance of stone buildings: “The ruins of stone and masonry architecture testify to war and destruction, to the rise and fall of cities and civilizations.”

Rhodes is apparently the last surviving apprentice of a medieval Italian guild of stonemasons. He stresses that this organisation is not affiliated with “the secret-handshake Masons”, though he describes it in equally conspiratorial terms. Several chapters of the book are devoted to the guild’s supposedly “Sacred Rules” of stonemasonry, and Rhodes claims that he is “sharing these secrets for the first time.” (This all feels a bit too much like Dan Brown to me.)

Stone is one of several recent books on architectural materials. Others include Concrete, Brick, Stone, and Wood (a series by William Hall); Glass in Architecture (by Michael Wigginton); Brick (by James W.P. Campbell); Architecture in Wood (by Will Pryce); Arish (by Sandra Piesik); Corrugated Iron (by Simon Holloway and Adam Mornement); and The Art of Earth Architecture (by Jean Dethier).

Spray Nation: 1980s NYC Graffiti Photographs

Martha Cooper collaborated with fellow photographer Henry Chalfant on Subway Art, a record of New York subway graffiti that became known as the graffiti bible. Almost forty years later, in 2022, a more substantial selection of Cooper’s photography was published in Spray Nation: 1980s NYC Graffiti Photographs. The book also includes essays on Cooper’s seminal influence on graffiti history, describing her as “the grand dame of street art photography”.

The very first book on street art was The Faith Of Graffiti, from 1974. Chalfant co-wrote Spraycan Art with James Prigoff. Trespass covers the history of graffiti. There are also two books on the Bangkok graffiti scene: Bangkok Street Art and Bangkok Street Art and Graffiti (สตรีทอาร์ตกับกราฟฟิตีในกรุงเทพฯ).

The Shattered Worlds: Micro Narratives from the Ho Chi Minh Trail to the Great Steppe

The group exhibition The Shattered Worlds: Micro Narratives from the Ho Chi Minh Trail to the Great Steppe (โลกร้าว เรื่องเล่าขนาดย่อมจากเส้นทางโฮจิมินห์ถึงทุ่งหญ้าสเต็ปป์) opened on 3rd April, and runs until 6th July. The exhibition is split between three venues, though the majority of the pieces are on show at Bangkok Art and Culture Centre.

Chulayarnnon Siriphol’s video triptych No More Hero in His Story, part of his Red Eagle Sangmorakot (อินทรีแดง แสงมรกตะ) installation, features the return of his saffron-robed monk wearing an incongruous motorcycle helmet. The character has previously appeared in Chulayarnnon’s short film Monk and Motorcycle Taxi Rider, and in his segment of the portmanteau film Ten Years Thailand. (Chulayarnnon discussed his depiction of monks in an interview for Thai Cinema Uncensored.)

For his installation The Tower of Bubbles, Thasnai Sethaseree created collages of published texts and photographs related to political violence, which he then painted over, almost — but not quite — obscuring them from view. He has used this technique before, covering newspaper pages with brightly coloured paint in works shown at the Dismantle (ปลด) and Cold War exhibitions. A large slogan painted onto the BACC’s wall, “WHAT YOU DON’T SEE WILL HURT YOU”, makes the point that the historical atrocities overpainted by Thasnai may be hidden from sight, but they still have the potential to reoccur.

Red’s Objects Dialogue

Almost exactly fifteen years ago, on 10th April 2010, the Thai military opened fire on pro-democracy red-shirt protesters in Bangkok. The Museum of Popular History is commemorating the anniversary of the crackdown with an exhibition of red-shirt memorabilia, which opened on 29th March at the Kinjai Contemporary gallery in Bangkok.

The exhibition, Red’s Objects Dialogue (เสื้อตัวนี้สีแดง), runs until 10th April, the date on which the army launched their assault. Red’s Objects Dialogue has been conceived as an interactive exhibition, with visitors encouraged to share any memories of the protests prompted by the items on display (including an impressive collection of hand-clappers, t-shirts, and VCDs).

Red’s Objects Dialogue includes several notorious items that were banned by previous governments: calendars issued in 2016 and 2019 by Thaksin and Yingluck Shinawatra, flip-flops featuring images of Abhisit Vejajjiva and Suthep Thaugsuban, and a Pheu Thai promotional water bowl. The bowl and calendars were previously displayed at the Never Again (หยุด) exhibition in 2019. One of the most intriguing exhibits is a transistor radio (a generic design, sold in Thailand as a Tanin TF-268) which has been rebranded a “RED RADIO”.

The tragic events of 10th April 2010 have also been commemorated in several previous exhibitions: Khonkaen Manifesto (ขอนแก่น แมนิเฟสโต้) and Amnesia in 2019, Future Tense in 2022, and 10 April and Beyond last year. They are also referenced in Pisitakun Kuantalaeng’s album Kongkraphan, Pen-ek Ratanaruang’s short film Two Little Soldiers (สาวสะเมิน), and in the poetry collection ลุกไหม้สิ! ซิการ์ (‘burning cigar!’).

A book commemorating the victims of the massacre, วีรชน 10 เมษา (‘heroes of 10th April’) by Ida Aroonwong and Warisa Kittikhunseree, was published in 2011. There are also plans to publish a book based on visitors’ responses to the artefacts on show at Red’s Objects Dialogue. Like the Museum of Popular History, the National Library of Australia also has an archive of red-shirt ephemera.

Last Week Tonight

Dr Brian Morley, former director of US private healthcare contractor AmeriHealth Caritas, has filed a $75,000 defamation lawsuit against John Oliver, host of the HBO comedy show Last Week Tonight. In a segment about Medicaid broadcast on 14th April last year, Oliver quoted Morley’s justification for reducing personal care support for a disabled man in Iowa who needed diapers: “I would allow him to be a little dirty for a couple of days.”

Morley’s lawsuit, filed on 28th March at the US District Court for the Southern District of New York, argues that the quote was taken out of context. However, in the segment, Oliver preemptively addressed this point: “when I first heard that, I thought that has to be taken out of context. There is no way a doctor, a licenced physician, would testify in a hearing that he thinks it’s okay if people have shit on them for days. So, we got the full hearing, and I’m not going to play it for you, I’m just going to tell you: he said it, he meant it, and it made me want to punch a hole in the wall.”

Oliver then responded to Morley’s quote directly: “I guess I’d say fuck that doctor with a rusty canoe, I hope he gets tetanus of the balls. And if he has a problem with my language there, I’d say I’m allowed to be dirty. People are allowed to be a little dirty sometimes, apparently that’s doctor’s fucking orders.”

The show was previously sued for libel by Bob Murray, CEO of coal company Murray Energy, in relation to a segment broadcast on 18th June 2017. That lawsuit, filed on 10th October 2017, stated: “The statements that the plaintiffs alleged were defamatory included statements indicating that Mr. Murray had no evidence to support his assertion that an earthquake caused a mine collapse that killed nine people; a statement that Mr. Murray and Murray Energy “appear to be on the same side as black lung” and that their position on a coal dust regulation was the equivalent of rooting for bees to kill a child”.

Murray also argued that Oliver’s description of him as “a geriatric Dr Evil” was defamatory. The case was dismissed on 21st February 2018.

A Trip Down Memory Lane

The exhibition A Trip Down Memory Lane (ในทรงจํานําทางอันรางเลือน) opened at Museum Siam in Bangkok on 28th March, and runs until 1st May. There will be an outdoor screening of the documentary Lumière! on 20th April.

Lumière! is a compilation of 114 meticulously restored short films by the Lumière brothers. Narrated by Thierry Frémaux, it’s similar to the earlier documentary The Lumière Brothers’ First Films, a compilation of eighty-five Lumière films narrated by Bertrand Tavernier. (In both compilations, the short films are arranged thematically rather than chronologically.)

Lumière! was shown at the Film Archive in Salaya last year, and at Doc Club and Pub in Bangkok. It was previously shown at the Alliance Française in Bangkok in 2018.

Skyline FilmCasablanca

Casablanca is the May highlight of Skyline Film’s monthly outdoor movie programme. After several screenings (including The Graduate) at Siamscape, Skyline will return to its previous venue, River City, for its rooftop screening of Casablanca on 4th May.

Arguably the greatest (and surely the most quotable) Hollywood movie of all time, Casablanca had a theatrical rerelease in 2023. It was previously shown at the Scala in 2018, at Bangkok Screening Room in 2016, and (in 35mm) at the Lido in 2007. Previous Skyline movies have included Pulp Fiction, Annie Hall, and Singin’ in the Rain, all of which — along with Casablanca — are among Dateline Bangkok’s 100 greatest films.

From Oberhausen Manifesto to New German Cinema

In 1962, a group of young German film directors signed a manifesto at Oberhausen calling for a revival of the country’s cinema, and a shift away from the nostalgic, escapist German films of the 1950s. The group released their first feature films in 1966, most notably Alexander Kluger’s Yesterday Girl (Abschied von gestern). By the early 1970s, Wim Wenders, Werner Herzog, and Rainer Werner Fassbinder were leading a German new wave (das neue Kino) that lasted until Fassbinder’s death in 1982.

Yesterday Girl will be shown at Bangkok Art and Culture Centre on 19th April, alongside Herzog’s epic Aguirre, the Wrath of God (Aguirre, der Zorn Gottes), as part of a programme titled From Oberhausen Manifesto to New German Cinema (จาก Oberhausen Manifesto สู่ New German Cinema). The event is organised by Doc Club, which is currently arranging pop-up screenings at various venues after the closure of Doc Club and Pub.

Aguirre, the Wrath of God was previously shown in 2020 at Bangkok Screening Room, which was the original cinema in the location that eventually became Doc Club and Pub after BKKSR was itself forced to close in 2021. The Oberhausen manifesto is reprinted in Film Manifestos and Global Cinema Cultures.

Wildtype Masterclass no. 6Cinemine/d จากจอสู่ใจโปรแกรม

Wattanapume Laisuwanchai’s video The Body Craves Impact as Love Bursts (ร่างกายอยากปะทะ เพราะรักมันปะทุ) and short film Dreamscape will be shown as part of a retrospective of the director’s work programmed by Wildtype later this month. Cinemine/d จากจอสู่ใจโปรแกรม (‘a programme from the screen to the heart’), the sixth in Wildtype’s Masterclass series, will take place on 19th and 20th April.

Screenings will be held at arts venues arond Thailand: GalileOasis in Bangkok, A.E.Y. Space in Songkla, and Noir Row Art Space in Udon Thani. There will also be screenings organised by local film societies: Berng Nang Club at Ready for the Week-end in Khon Kaen, ดูหนังในห้องนั้น (‘watch a movie in that room’) at Loftster in Korat, and jointly by Untitled for Film and Dude, Movie at Suan Anya in Chiang Mai. The Body Craves Impact as Love Bursts and Dreamscape will both be shown on 20th April.

In The Body Craves Impact as Love Bursts, images of a man and woman are shown facing each other, yet separated. It was made in solidarity with the rapper Elevenfinger, who was jailed for possession of ping-pong bombs used in anti-government protests. The video ends dramatically with flashing images and footage of fireworks, filmed at Thalugaz protests in 2021.

The Body Craves Impact as Love Bursts was first shown as a video installation at the Procession of Dystopia exhibition last year. It has also been screened at The 7th Bangkok Experimental Film Festival (เทศกาลหนังทดลองกรุงเทพฯ ครั้งที่ 7) and Can’t Stop Won’t Stop.

Dreamscape is a record of the director’s Dreamscape Project, which was created as part of the Intimate Politik exhibition at Speedy Grandma in Bangkok, on display from 13th June to 5th July 2015. The project involved Wattanapume inviting members of the public to draw pictures representing their hopes and dreams for Bangkok’s future; he later scanned and animated the images, and projected them onto buildings around the city. (The project’s title is a reference to the optimistic dreams of the participants, and the cityscape of Bangkok.) The projections sometimes create provocative juxtapositions, such as a drawing of a homeless woman projected onto a wall in front of the Royal Hotel, which was used as the film’s poster.

The people who participated represented a diverse range of ages, incomes, and political viewpoints. (They were contacted in April 2015, less than a year after the 2014 coup, making discussion of politics almost unavoidable.) A high school student explains that King Rama IX is the only person able to solve Thailand’s political conflicts, citing the 14th October 1973 and 6th October 1976 massacres, though he says that he is only vaguely aware of the 1976 event. In a short documentary about the making of the film, The Journey of Dreamscape Project, a scout leader praises coup leader Prayut Chan-o-cha from the bottom of her heart.

Weekly Screening no. 34Now and Then:Experimental Animation

A programme of avant-garde animated films will be shown at Chulalongkorn University’s Faculty of Communication Arts in Bangkok on 2nd April. Now and Then: Experimental Animation is the thirty-fourth event in the Weekly Screening series organised by Nitade CU Movie Club.

Now and Then is split into two sessions: Then is a discerningly curated selection of short films spanning the entire history of animation, and Now features animation in contemporary cinema. The key pioneers of experimental animation — Émile Cohl, Oskar Fischinger, Len Lye, Stan Brakhage, and Jan Švankmajer — are all represented.

Highlights include one of the very first animated films, Cohl’s Fantasmagorie (‘phantasmagoria’). Fischinger’s Optical Poem is a beautiful abstract film made with paper circles. Lye’s Free Radicals features scratches cut into the film negative. For Mothlight, Brakhage stuck moths’ wings and other materials directly onto the celluloid, to create the first literal collage film.

Masterpieces in Black and White: Prints from the Rembrandt House Museum

Arthur M. Hind’s A History of Engraving and Etching is the standard work on the subject, and Hind praises Rembrandt as a singularly accomplished master of the art form: “In the whole history of art Rembrandt stands out as one of the solitary and unapproachable personalities who have struck their own style, and stamped their influence, for good or for bad, on posterity. In his etched work his unique position is realised to an even greater advantage than in painting”.

Rembrandt’s etchings are currently on show at Birmingham Museum and Art Gallery, in Masterpieces in Black and White: Prints from the Rembrandt House Museum, the first leg of a touring exhibition of works on loan from Amsterdam. (After Birmingham, it will transfer from the UK to the US.) The exhibition opened on 6th March at the impressive Victorian neoclassical museum, and runs until 1st June. The sixty works on display confirm Hind’s view that “in the range of his genius Rembrandt still stands alone.”

Naya Bharat ('new India')

Indian comedian Kunal Kamra is the subject of a police investigation in the state of Maharashtra after he criticised a politician from the region in his stand-up show Naya Bharat (‘new India’). Kamra performed a few satirical songs during the set, and they appeared with karaoke-style subtitles when he uploaded a video of the show to his YouTube channel on 23rd March. He was charged with defamation on the following day.

The lyrics to one song, a parody of the theme to the Bollywood film Dil To Pagal Hai (‘the heart is crazy’), include the word ‘gaddar’ (‘traitor’), in an oblique reference to politician Eknath Shinde. After footage of the performance circulated online, a mob of Shinde’s supporters ransacked The Habitat, the Mumbai studio where Kamra had recorded the live show. A spokesperson for Shinde’s political party Shiv Sena has called for Kamra’s arrest.

The Habitat was also the venue for another controversial comedy last month, when an episode of the podcast India’s Got Latent was recorded there. A guest on the show, Ranveer Allahbadia, asked a contestant: “Would you rather watch your parents have sex every day for the rest of your life, or would you join in once and stop it forever?” The episode was released on YouTube on 10th February, and multiple police complaints were filed against Allahbadia. India’s Supreme Court described Allahbadia’s question as obscene on 18th February, though it stopped short of filing criminal charges against him.

In a similar case in 2021, Ashutosh Dubey, an adviser to India’s ruling Bharatiya Janata Party, filed a legal complaint against comedian Vir Das in relation to a live performance in Washington D.C. Das recited his poem Two Indias at the John F. Kennedy Center for the Performing Arts on 12th November 2021, and uploaded it to YouTube four days later. As he predicted in the words of the poem itself, “I come from an India that will accuse me of airing our dirty laundry”.

Alexander Wang

Fashion brand Alexander Wang released an image on social media today showing a man and woman, both skimpily dressed, with a puppy. Such imagery is common in fashion advertising, though in this campaign the models are shown being saluted by uniformed officers, making an incongruous contrast with their clothing.

Out: How Brexit Got Done and the Tories Were Undone

After All Out War, Fall Out, and No Way Out, Tim Shipman’s final Brexit book, Out: How Brexit Got Done and the Tories Were Undone, was published late last year. His quartet, a definitive account of UK politics since the country voted to leave the EU, tells “the full story of the most explosive period of domestic British politics since the Second World War.”

Out, 900 pages long, is (fortunately) the least Brexity of the four books. Spanning the entire Boris Johnson, Liz Truss, and Rishi Sunak governments, it has the same insider’s access and all-sides coverage that made Shipman’s previous accounts so unique and compelling.

Shipman argues that, for better or worse, Johnson was “the most consequential figure of the period”, having achieved far more than his predecessor: “Theresa May was defined by the things she failed to do, Boris by the things he did — both excellent and execrable.” In an example from the execrable category, Johnson asked the attorney general not to inform ministers that prorogation of parliament may be illegal: “don’t spook the cabinet by talking about the litigation risk.” Shipman calls this “one of the nadirs of Johnson’s premiership.”

Shipman has consistently reported some of the most remarkable pull quotes in recent British politics. In Out, he quotes an unprecedented confrontation between a prime minister (Johnson: “Are you threatening me?”) and a senior adviser (Dominic Cummings: “Yes, I’m fucking threatening you.”) An even more extraordinary quote comes from Elizabeth II, who joked with her staff after Johnson resigned: “at least I won’t have that idiot organising my funeral now.”

Unsurprisingly, Shipman is dismissive of Johnson’s successor: “Liz Truss need not detain us long here.” He cites several Downing Street staff who describe her as “fucking mental”, and one who calls her “psychologically unfit to be prime minister.” (This recalls Alastair Campbell’s description of Gordon Brown’s “psychological flaws”, quoted in Andrew Rawnsley’s Servants of the People.) A secretary “broke down in tears” after Truss rebuked them for bringing her the wrong type of coffee (like Mugatu in Zoolander).

Before introducing Sunak at a 2024 election campaign event, Johnson asked his aides: “Why am I doing this? This guy’s a fucking cunt.” Shipman’s assessment of Sunak is also critical though, of course, more measured: “the lack of a driving political vision gave him no political cover from failures of delivery.”

Arcadia Rooftop CinemaHard-Boiled

The Rooftop Cinema programme of open-air movie screenings at Bangkok’s Arcadia bar continues this evening with John Woo’s classic Hard-Boiled (辣手神探), starring Chow Yun-Fat and Tony Leung. Hard-Boiled is a key example of the 英雄片 (‘hero films’) or ‘heroic bloodshed’ subgenre of gangsters-with-guns Hong Kong action thriller, the template for which was set by Woo’s A Better Tomorrow (英雄本色).

House Classics

House Samyan’s ongoing programme of classic films will feature two essential titles next month: City Lights and La haine (‘hate’). City Lights is showing on 16th and 19th April, to celebrate Charlie Chaplin’s birthday. La haine, directed by Mathieu Kassovitz, will be shown on 17th–20th, 26th, and 27th April. The House Classics strand was launched in 2019 with an initial selection of a dozen films, to celebrate the House cinema relocating to Samyan Mitrtown in Bangkok.

This Essay Need No Words

Dziga Vertov’s silent classic Man with a Movie Camera (Человек с кино-аппаратом) will be shown tomorrow, as part of Bangkok University’s This Essay Need No Words [sic] (บทความนี้ ... ไร้ตัวอักษร) programme of essay films. The event, the fifteenth screening in the JuBchaii (จับฉาย) series, will take place at the university’s School of Digital Media and Cinematic Arts.

Man with a Movie Camera is perhaps the greatest documentary ever made. It was also screened at Jam Ciné Club in 2017, and at The 2nd Silent Film Festival in Thailand in 2015. Previous films in the JuBchaii series have included Fear Eats the Soul (Angst essen Seele auf) and From Forest to City (อรัญนคร).